Tuesday, July 7, 2015

All Around the Web - July 7, 2015

Doug Wilson - Time for a Little Q & A

The Blaze - Owners of Oregon Bakery That Refused to Bake Wedding Cake for Same-Sex Couple Fined $135,000

David Schrock - Trading in Our Patriotic Hymns for Songs of Lament

Yahoo! - Ancient tablets reveal life of Jews in Nebuchadnezzar's Babylon

Kevin DeYoung - A Republic of Laws, Not Men
 

"Collected Writings on Scripture": Blogging Through Carson - Final Word on Redaction Criticism

"Collected Writings on Scripture": Blogging Through Carson - Introduction 
"Collected Writings on Scripture": Blogging Through Carson - The Canonization of Scripture
"Collected Writings on Scripture": Blogging Through Carson - The New Hermeneutics
"Collected Writings on Scripture": Blogging Through Carson - Faith and Practice
"Collected Writings on Scripture": Blogging Through Carson - Walter Bauer Thesis
"Collected Writings on Scripture": Blogging Through Carson - Progressive Revelation
"Collected Writings on Scripture": Blogging Through Carson - On Redaction Criticism
"Collected Writings on Scripture": Blogging Through Carson - Final Word on Redaction Criticism


Near the end of his chapter on redaction criticism, DA Carson in Collected Writings on Scripture answers the question "How legitimate, or illegitimate, is redaction criticism as a literary tool?" (173) He answers:
If its application to questions of authenticity depends on its roots n radical form criticism, the answer mus surely be that redaction criticism is well-nigh useless. It can pick out eccentric bits here and there; but even then the distorted picture of Jesus thus drawn varies enormously from scholar to scholar. Redaction criticism that ignores the brevity of time between Jesus and the Evangelists, that utilizes comparative studies of oral tradition over centuries when it is dealing with a combination of written and oral tradition over decades at most, that disallows any firm connection between Jesus and Judaism or Jesus and the church, that depends on dogmatic certainties regarding the synoptic problem,and that disallows the ipissima vox just because the idiom is that of the Evangelist is methodologically bankrupt and should be abandoned forthwith by all. (173)
I agree and do not believe more needs to be said.

Friday, July 3, 2015

Christological Trilemma: Lewis Was Not the First

In Mere Christianity, CS Lewis famously wrote:
I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to. 
This is Lewis's famous Trilemma in which he argues that Jesus is one of three things: Liar, Lunatic, or Lord. He is either who he said he was (and thus we must respond either by worshiping him or crucifying him) or he is to be rejected as an evil madman.

At this point we should pause and consider at least one criticism of this Trilemma. It is missing another "L" word: legend. Many skeptics of Christianity and the New Testament reject the premise of this argument. They argue that the Jesus of the New Testament is not the Jesus of history; a point that goes beyond this article.

Nevertheless, I want to highlight other examples similar to Lewis's Trilemma from church history. "Jack" was certainly not the first to make this argument. It is consistent with basic Christian apologetics (HT: Kyle Barton).
  •  Jesus Christ (1st Century)
    • "And you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word." -John 8:55
    • "Others were saying, 'These are not the sayings of one demon-possessed. A demon cannot open the eyes of the blind, can he?'” -John 10:21
  • Gaius Marius Victorinus (4th Century)
    • "Saying these things he was God, if he did not lie, if however he lied, he was not the work of God perfect in all ways." -From the Generation of the Divine Word
  • Thomas Moore (16th Century)
    • "For surely, if Christ were not God, he would be no good man either, since he plainly said he was God." -Dialogue of Comfort Against Tribulation
  • John Leland (18th Century)
    •  "There is no room therefore for charging what He did on the reveries of His own imagination. And there is as little pretense for supposing that He had a design to impose upon others, or to put a solemn cheat upon mankind, as there is for imagining that He Himself was imposed on… In a word, there was nothing either in His own temper or conduct, or in the scheme of religion He introduced, that had the least marks of sensuality, avarice, or ambition, or of any base selfish views, or of the maxims and subtleties of a worldly policy; so that it may be justly affirmed that there never was a character in the world more remote from that of an impostor than His." -An Answer to a Late Book Entitled, Christianity as Old as the Creation: Part 2
  • Mark Hopkins (19th Century)
    •  Either … those claims were well-founded, or of a hopeless insanity. … No impostor of common sense could have had the folly to prefer such claims." -Lectures on the Evidences of Christianity
  • John Duncan (19th Century)
    •  "Christ either deceived mankind by conscious fraud, or He was Himself deluded and self-deceived, or He was Divine. There is no getting out of this trilemma. It is inexorable." -Colloquia Peripatetica
  • Henry Parry Liddon (19th Century)
    •  If He is not God, He is not a humble or an unselfish man. Nay, He is not even sincere; unless indeed we have recourse to a supposition upon which the most desperate of His modern opponents have not yet ventured, and say with His jealous kinsmen in the early days of His ministry, that He was beside Himself. Certainly it would seem that there must have been strange method in a madness which could command the adoration of the civilized world; nor would any such supposition be seriously entertained by those who know under what conditions the very lowest forms of moral influence are at all possible. The choice really lies between the hypothesis of conscious and culpable insincerity, and the belief that Jesus speaks literal truth and must be taken at His word." -The Divinity of our Lord and Saviour Jesus Christ, Bampton Lectures
  •  RA Torrey (20th Century)
    •  "Jesus Christ was beyond peradventure one of three things. He was either the son of God in a unique sense, a divine person incarnate in human form or else he was the most daring imposter that ever lived or else one of the most hopeless lunatics… Was his influence upon subsequent history the influence of a lunatic? No one but a lunatic would say so. Was his influence upon subsequent history the influence of an impostor? No one but one whose own heart was thoroughly tainted with deceit and fraud would think of saying so. Not an impostor. Not a lunatic. We have only one alternative left. He was what he claimed to be, the Son of God, God the Son." -Some Reasons Why I Believe The Bible To Be The Word of God
  • W. e. Biederwolf (20th Century)
    •  "If, as the English poet says, the Syrian stars look down every night upon His grave, how are you going to explain His repeated claim that He would rise on the third day, except that He was a liar or a lunatic? He asked the Jews why they were stoning Him and they said, “Because you, being a man, claim to be God, and you are a blasphemer.” Well, He did claim it; and if He was in His right mind, it was either so or it was the rankest blasphemy." -Great Preaching on the Resurrection: Seventeen Messages
  • GK Chesterton (20th Century)
    • "This impossibility of letting in daylight on a delusion does sometimes cover and conceal a delusion of divinity. It can be found, not among prophets and sages and founders of religions, but only among a low set of lunatics. But this is exactly where the argument becomes in tensely interesting; because the argument proves too much. For nobody supposes that Jesus of Nazareth was that sort of person. No modem critic in his five wits thinks that the preacher of the Sermon on the Mount was a horrible half witted imbecile that might be scrawling stars on the walls of a cell. No atheist or blasphemer believes that the author of the Parable of the Prodigal Son was a monster with one mad idea like a Cyclops with one eye. Upon any possible historical criticism, he must be put higher in the scale of human beings than that. Yet by all analogy we have really to put him there or else in the highest place of all." -The Everlasting Man,
  • Watchman Nee (20th Century)
    •  How can Jesus of Nazareth claim to be God? Before going on, we have to pause for a moment to seriously consider the matter. It is not a light thing to claim to be God. A person who makes such a claim falls into one of three categories. He must belong to one of these three categories; he cannot belong to all three. First, if he claims to be God and yet in fact is not, he has to be a madman or a lunatic. Second, if he is neither God nor a lunatic, he has to be a liar, deceiving others by his lie. Third, if he is neither of these, he must be God. You can only choose one of the three possibilities. If you do not believe that he is God, you have to consider him a madman. If you cannot take him for either of the two, you have to take him for a liar. There is no need for us to prove if Jesus of Nazareth is God or not. All we have to do is find out if He is a lunatic or a liar. If He is neither, He must be the Son of God… Was Jesus insane? Did He speak pure nonsense just to cause people to kill Him? Or was He a swindler setting up some kind of a scheme? If so, what was He trying to gain? Was He trying to gain death? -The Normal Christian Faith

All Around the Web - July 3, 2015

Thom Rainer - Seven Key Reasons Your Church Attendance May Be Declining

Denny Burk - What your average evangelical is concerned about after Obergefell.

Erik Raymond - Our Unhealthy Preoccupation with Acceptance

John Stonestreet - Bugs in the Overpopulation Theory

Donald Whitney - Remember, Every Spiritual Discipline Is About Jesus