Thursday, May 30, 2013

"Christian Theology": Blogging Through Erickson - Christology 6

Christian Theology: Blogging Through Erickson - Prolegomena 1 
Christian Theology: Blogging Through Erickson - Prolegomena 2 
Christian Theology: Blogging Through Erickson - Prolegomena 3
Christian Theology: Blogging Through Erickson - Prolegomena 4  
Christian Theology: Blogging Through Erickson - Prolegomena 5

Christian Theology: Blogging Through Erickson - Bibliology 1
Christian Theology: Blogging Through Erickson - Bibliology 2 
Christian Theology: Blogging Through Erickson - Bibliology 3
Christian Theology: Blogging Through Erickson - Bibliology 4
Christian Theology: Blogging Through Erickson - Bibliology 5
Christian Theology: Blogging Through Erickson - Bibliology 6
Christian Theology: Blogging Through Erickson - Bibliology 7
Christian Theology: Blogging Through Erickson - Bibliology 8  
Christian Theology: Blogging Through Erickson - Bibliology 9
Christian Theology: Blogging Through Erickson - Bibliology 10

"Christian Theology": Blogging Through Erickson - Theology Proper 1
"Christian Theology": Blogging Through Erickson - Theology Proper 2
"Christian Theology": Blogging Through Erickson - Theology Proper 3 
"Christian Theology": Blogging Through Erickson - Theology Proper 4
"Christian Theology": Blogging Through Erickson - Theology Proper 5 
"Christian Theology": Blogging Through Erickson - Theology Proper 6
"Christian Theology": Blogging Through Erickson - Theology Proper 7
"Christian Theology": Blogging Through Erickson - Theology Proper 8
"Christian Theology": Blogging Through Erickson - Theology Proper 10
"Christian Theology": Blogging Through Erickson - Theology Proper 11
"Christian Theology": Blogging Through Erickson - Theology Proper 12
"Christian Theology": Blogging Through Erickson - Theology Proper 13
"Christian Theology": Blogging Through Erickson - Theology Proper 14
"Christian Theology": Blogging Through Erickson - Theology Proper 15
"Christian Theology": Blogging Through Erickson - Theology Proper 16
"Christian Theology": Blogging Through Erickson - Theology Proper 17
"Christian Theology": Blogging Through Erickson - Theology Proper 18
"Christian Theology": Blogging Through Erickson - Theology Proper 19
"Christian Theology": Blogging Through Erickson - Theology Proper 20

"Christian Theology": Blogging Through Erickson - Creation/Providence 1
"Christian Theology": Blogging Through Erickson - Creation/Providence 2
"Christian Theology": Blogging Through Erickson - Creation/Providence 3
"Christian Theology": Blogging Through Erickson - Creation/Providence 4
"Christian Theology": Blogging Through Erickson - Creation/Providence 5 
"Christian Theology": Blogging Through Erickson - Creation/Providence 6
"Christian Theology": Blogging Through Erickson - Creation/Providence 7
"Christian Theology": Blogging Through Erickson - Creation/Providence 8
"Christian Theology": Blogging Through Erickson - Creation/Providence 9
"Christian Theology": Blogging Through Erickson - Creation/Providence 10
"Christian Theology": Blogging Through Erickson - Creation/Providence 11
"Christian Theology": Blogging Through Erickson - Creation/Providence 12
"Christian Theology": Blogging Through Erickson - Creation/Providence 13
"Christian Theology": Blogging Through Erickson - Creation/Providence 14
"Christian Theology": Blogging Through Erickson - Creation/Providence 15
"Christian Theology": Blogging Through Erickson - Creation/Providence 16

"Christian Theology": Blogging Through Erickson - Anthropology 1
"Christian Theology": Blogging Through Erickson - Anthropology 2
"Christian Theology": Blogging Through Erickson - Anthropology 3
"Christian Theology": Blogging Through Erickson - Anthropology 4
"Christian Theology": Blogging Through Erickson - Anthropology 5 
"Christian Theology": Blogging Through Erickson - Anthropology 6

"Christian Theology": Blogging Through Erickson - Hamartiology 1
"Christian Theology": Blogging Through Erickson - Hamartiology 2
"Christian Theology": Blogging Through Erickson - Hamartiology 3
"Christian Theology": Blogging Through Erickson - Hamartiology 4
"Christian Theology": Blogging Through Erickson - Hamartiology 5
"Christian Theology": Blogging Through Erickson - Hamartiology 6
"Christian Theology": Blogging Through Erickson - Hamartiology 7
"Christian Theology": Blogging Through Erickson - Hamartiology 8
"Christian Theology": Blogging Through Erickson - Hamartiology 9

"Christian Theology": Blogging Through Erickson - Christology 1
"Christian Theology": Blogging Through Erickson - Christology 2
"Christian Theology": Blogging Through Erickson - Christology 3
"Christian Theology": Blogging Through Erickson - Christology 4
"Christian Theology": Blogging Through Erickson - Christology 5
"Christian Theology": Blogging Through Erickson - Christology 6 


Leaving the doctrine of Christ's deity, we now move to the doctrine of Christ's humanity. In his book Christian Theology, Dr. Millard Erickson begins by explains why the humanity of Jesus is so important.

The importance of Jesus' humanity cannot be overestimated, for the issue in the incarnation is soteriological . . . The human problem is the gap between us and God. the gap is, to be sure, ontological. God is far superior to humans, so much so that he cannot be known by unaided human reason. If he is to be known, God must take some initiative to make himself known to humanity. But the problem is not merely ontological. There also is a spiritual and moral gap between the two, a gap created by humans' sin. Humans cannot by their own moral effort counter their sin in order to elevate themselves to the level of God. if there is to be fellowship between the two, they have to be united in some other way. This, it is traditionally understood, has been accomplished by the incarnation, in which deity and humanity were united in one person. If, however, Jesus was not really one of us, humanity has not been united with deity and we cannot be saved. For the validity of the work accomplished in Christ's death, or at least its applicability to us as human beings, depends upon the reality of his humanity, just as its efficacy depends upon the genuineness of his deity.

Furthermore, Jesus' intercessory ministry depends upon his humanity. If he was truly one of us, experiencing all of the human temptations and trials, then he is able to understand and empathize with us in our struggles as humans. On the other hand, if he was not human, or only incompletely human, he cannot really intercede as a priest must on behalf of those who he represents. (722-723)

This is a good summary of the importance and practical side of this doctrine. The doctrine of Christ as mediator presumes that He is both fully God and fully man. Deny either of those is to unravel the biblical presentation of redemption. Furthermore, what sets Christianity apart from every religion is the powerful truth that instead of us ascending to God (as religion teaches) God has descended to become one of us. He walked in our shoes. Overcame our temptations. And gained victory over Satan, sin, the world, the flesh, and the Law, as our righteous substitute. The man, Jesus Christ, who is God did that.


For more:
John Knox on the Threefold Office of Christ
John Knox on the Importance of the Ascension
The God Who Became Man: Millard Erickson on the Implications of the Humanity of Christ 
Alumni Academy Christology Lectures From Dr. Bruce Ware
"The Jesus We Missed" by Patrick Henry Reardon 
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