Tuesday, July 23, 2013

"Christian Theology": Blogging Through Erickson - Christology 10

Christian Theology: Blogging Through Erickson - Prolegomena 1 
Christian Theology: Blogging Through Erickson - Prolegomena 2 
Christian Theology: Blogging Through Erickson - Prolegomena 3
Christian Theology: Blogging Through Erickson - Prolegomena 4  
Christian Theology: Blogging Through Erickson - Prolegomena 5

Christian Theology: Blogging Through Erickson - Bibliology 1
Christian Theology: Blogging Through Erickson - Bibliology 2 
Christian Theology: Blogging Through Erickson - Bibliology 3
Christian Theology: Blogging Through Erickson - Bibliology 4
Christian Theology: Blogging Through Erickson - Bibliology 5
Christian Theology: Blogging Through Erickson - Bibliology 6
Christian Theology: Blogging Through Erickson - Bibliology 7
Christian Theology: Blogging Through Erickson - Bibliology 8  
Christian Theology: Blogging Through Erickson - Bibliology 9
Christian Theology: Blogging Through Erickson - Bibliology 10

"Christian Theology": Blogging Through Erickson - Theology Proper 1
"Christian Theology": Blogging Through Erickson - Theology Proper 2
"Christian Theology": Blogging Through Erickson - Theology Proper 3 
"Christian Theology": Blogging Through Erickson - Theology Proper 4
"Christian Theology": Blogging Through Erickson - Theology Proper 5 
"Christian Theology": Blogging Through Erickson - Theology Proper 6
"Christian Theology": Blogging Through Erickson - Theology Proper 7
"Christian Theology": Blogging Through Erickson - Theology Proper 8
"Christian Theology": Blogging Through Erickson - Theology Proper 10
"Christian Theology": Blogging Through Erickson - Theology Proper 11
"Christian Theology": Blogging Through Erickson - Theology Proper 12
"Christian Theology": Blogging Through Erickson - Theology Proper 13
"Christian Theology": Blogging Through Erickson - Theology Proper 14
"Christian Theology": Blogging Through Erickson - Theology Proper 15
"Christian Theology": Blogging Through Erickson - Theology Proper 16
"Christian Theology": Blogging Through Erickson - Theology Proper 17
"Christian Theology": Blogging Through Erickson - Theology Proper 18
"Christian Theology": Blogging Through Erickson - Theology Proper 19
"Christian Theology": Blogging Through Erickson - Theology Proper 20

"Christian Theology": Blogging Through Erickson - Creation/Providence 1
"Christian Theology": Blogging Through Erickson - Creation/Providence 2
"Christian Theology": Blogging Through Erickson - Creation/Providence 3
"Christian Theology": Blogging Through Erickson - Creation/Providence 4
"Christian Theology": Blogging Through Erickson - Creation/Providence 5 
"Christian Theology": Blogging Through Erickson - Creation/Providence 6
"Christian Theology": Blogging Through Erickson - Creation/Providence 7
"Christian Theology": Blogging Through Erickson - Creation/Providence 8
"Christian Theology": Blogging Through Erickson - Creation/Providence 9
"Christian Theology": Blogging Through Erickson - Creation/Providence 10
"Christian Theology": Blogging Through Erickson - Creation/Providence 11
"Christian Theology": Blogging Through Erickson - Creation/Providence 12
"Christian Theology": Blogging Through Erickson - Creation/Providence 13
"Christian Theology": Blogging Through Erickson - Creation/Providence 14
"Christian Theology": Blogging Through Erickson - Creation/Providence 15
"Christian Theology": Blogging Through Erickson - Creation/Providence 16

"Christian Theology": Blogging Through Erickson - Anthropology 1
"Christian Theology": Blogging Through Erickson - Anthropology 2
"Christian Theology": Blogging Through Erickson - Anthropology 3
"Christian Theology": Blogging Through Erickson - Anthropology 4
"Christian Theology": Blogging Through Erickson - Anthropology 5 
"Christian Theology": Blogging Through Erickson - Anthropology 6

"Christian Theology": Blogging Through Erickson - Hamartiology 1
"Christian Theology": Blogging Through Erickson - Hamartiology 2
"Christian Theology": Blogging Through Erickson - Hamartiology 3
"Christian Theology": Blogging Through Erickson - Hamartiology 4
"Christian Theology": Blogging Through Erickson - Hamartiology 5
"Christian Theology": Blogging Through Erickson - Hamartiology 6
"Christian Theology": Blogging Through Erickson - Hamartiology 7
"Christian Theology": Blogging Through Erickson - Hamartiology 8
"Christian Theology": Blogging Through Erickson - Hamartiology 9

"Christian Theology": Blogging Through Erickson - Christology 1
"Christian Theology": Blogging Through Erickson - Christology 2
"Christian Theology": Blogging Through Erickson - Christology 3
"Christian Theology": Blogging Through Erickson - Christology 4
"Christian Theology": Blogging Through Erickson - Christology 5
"Christian Theology": Blogging Through Erickson - Christology 6
"Christian Theology": Blogging Through Erickson - Christology 7
"Christian Theology": Blogging Through Erickson - Christology 8
"Christian Theology": Blogging Through Erickson - Christology 9
"Christian Theology": Blogging Through Erickson - Christology 10


Can the difficulty of understanding the unity of Jesus be illustrated? Naturally people ask how Jesus can be fully God and apparently not know the date of his return and other seeming limitations. Although his chapter on the unity of Jesus isn't as direct and clear as I would like, Dr. Millard Erickson offers s number of "basic tenets of the doctrine of two natures in one person." The first tenet is a rejection of the kenosis theory which suggests, based on their interpretation of Philippians 2, that Jesus laid aside for a time some of his divinity. Erickson argues, rightly, the opposite. Jesus did not subtract His nature, He added humanity to Himself.

The second tenet argues that The union of the two natures meant that they did not function independently. In other words, Jesus did not exercise his deity at ties and his humanity at other times. To make his point, Erickson offers three similar illustrations:

The world's fastest sprinter is entered in a three-legged race, where he must run with one of his legs tied to a leg of a partner. Although his physical capacity is not diminished, the conditions under which he exercises it are severely circumscribed. Even if his partner in the race is the world's second fastest sprinter, their time will be must slower than if they competed separately, for that matter it will be slower than the time of almost any other human running unencumbered. Or think of the world's greatest boxer fighting with one hand tied behind his back. Or a softball game in which parents, competing with their children, reverse their usual batting stance . . . In each of these cases ability is not in essence diminished, but the conditions imposed on its exercise limit actual performance. (752)

I do like these illustrations with the caveat that all illustrations, when it comes to difficult theological issues, are imperfect. Using everyday illustrations to explain the divine is an impossible task. Among the worse illustrations include Trinitarian ones as the following video illustrates:




Other examples could be given and I in no way am suggesting that Erickson is guilty of anything here. I think the three illustrations he provides are helpful so long as we remember we are simplifying something that is anything but simple. Erickson goes on to explain:

This is the situation of the incarnate Christ. Just as the runner or the boxer could unloose the tie, but chooses to restrict himself for the duration of the event, so Christ's incarnation was a voluntary self-chosen limitation. He did not have to take on humanity, but he chose to do so for the period of the incarnation. During that time his deity always functioned in connection with his humanity. (752)

The point of this post is only to highlight that illustrations can be useful and at times ought to be used but with extreme caution. I do not think Erickson commits any serious errors here, but every time an illustration is used in the context of theology, my antenna's go up.


For more:
John Knox on the Threefold Office of Christ
John Knox on the Importance of the Ascension
The God Who Became Man: Millard Erickson on the Implications of the Humanity of Christ 
Alumni Academy Christology Lectures From Dr. Bruce Ware
"The Jesus We Missed" by Patrick Henry Reardon 
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