Wednesday, September 11, 2013

All Around the Web - September 11, 2013

John StonestreetToo High a Price for Citizenship

And still even more troubling was the concurring opinion of justice Richard Bosson. He acknowledged that, under New Mexico law, the Huguenins are “compelled . . . to compromise the very religious beliefs that inspire their lives.” He admitted that this compulsion will “leave a tangible mark on the Huguenins and others of similar views.”

Nevertheless, this compromise is, according to Bosson, “the price of citizenship.” While the Huguenins are free to believe whatever they want, outside of their home they “have to channel their conduct, not their beliefs, so as to leave space for other Americans who believe something different.”
Bosson called this compromise “part of the glue that holds us together as a nation, the tolerance that lubricates the varied moving parts of us as a people.”

There are two huge problems with this reasoning. The first is this artificial distinction between belief and conduct. It’s a distinction that is especially ironic coming from a court that wouldn’t countenance a distinction between objecting to a particular sexual orientation and objecting to specific sexual acts.
If what gay people do is inseparable from who they are, then why should Christians be expected to separate creed from deed? It’s a blatant double standard.

Equally blatant is the unspoken assumption that the only people doing the compromising are people of faith. When Huguenin turned down Wilcock’s request, Wilcock, as her contribution to the “glue,” could have said “Well, I’ve found another photographer,” and left it at that. But she didn’t, and no one is lecturing her about the “price of citizenship.”


The Gospel Coalition - Social Justice and Young Evangelicals: Encouragement and Concern




Tim Challies - The History of Christianity in 25 Objects: King James Bible

In 2012 Stevenson University, located on the outskirts of Baltimore, Maryland, entered into an important partnership with the Maryland Bible Society. The Society had an extensive collection of rare and antique Bibles and related documents but no place to properly store and display them. Stevenson University offered space in its library and today houses the collection. The jewel of this collection is a rare first edition King James Bible, the next of the 25 objects through which we can trace the history of Christianity.

The Protestant Reformation was inseparable from a new and heightened commitment to the Word of God. The Bible in the people’s common tongue was the key to the growth and the influence of Protestant theology. In 1525 William Tyndale produced his great English translation of the New Testament and once it got into the hands of the general population, England would never be the same. In the decades that followed, many other translations would appear, none so prominent and none so important as the King James Bible of 1611.

In 1603 Queen Elizabeth died without an heir and Scotland’s James VI acceded to the throne of England where he was crowned James I. The following year he convened the Hampton Court Conference to enter into discussions with leaders of the Church of England, including several Puritans. Not surprisingly, the conference turned out to be something of a farce. James had a lofty view of his own intellect and was dismissive of others, especially the Puritans. However, he did give in on one crucial matter important: the commissioning of a new, authorized translation of the Bible.


Christianity Today - The Wars Over Christian Beards | This is a fun article.

You're more likely to see a beard in the pulpit today than at any time since the 1800s. But beards—especially among clergy—were once serious, symbolic matters. They separated East from West during the Great Schism, priests from laity during the Middle Ages, and Protestants from Catholics during the Reformation. Some church leaders required them; others banned them. To medieval theologians, they represented both holiness and sin. But historian Giles Constable says that rules on beards sound more forceful than they really were. Clergy (especially powerful ones) were likely to follow fashion in their day, too.


Think Apologetics - HISTORICAL EPISTEMOLOGY: RESOURCES ON THE HISTORICAL JESUS AND HISTORICITY OF THE NEW TESTAMENT | I'm only going to post a fraction of what is listed here. But this is a very good, and long, list of great resources.

Given that Jesus mythers won’t be going away (we can thank the internet for this), and people think it is really cool to say “I am not sure if Jesus existed”, I hope these resources help.

Reliability of the Gospels: The Book of Acts

External Evidences for the Truth of the Gospels by Dr. Timothy McGrew
An Evangelical and Critical Approach to the Gospels: Michael Bird
Craig Keener on the historical reliability of the Book of Acts
F. David Farnell, “The Synoptic Gospels in the Ancient Church: A Testimony to the Priority of Matthew’s


Independent - Top 10 Cities of the World | So am I to believe that 7 of the top 10 cities of the world reside in Australia and Canada? Canada? Really?

1. Melbourne, Australia
2. Vienna, Austria
3. Vancouver, Canada
4. Toronto, Canada
5. Calgary, Canada
6. Adelaide, Australia
7. Sydney, Australia
8. Helsinki, Finland
9. Perth Australia
10. Auckland, New Zealand
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