Friday, March 14, 2014

All Around the Web - March 14, 2014

HT: Distractify

Thom Rainer - Ten Areas Where Pastors Need to Be Trained for the 21st Century
  1. A new language. If a pastor or church staff member does not “speak” social media, he or she is neglecting one of the fastest growing trends in our nation, indeed in our world. It is no longer a fad; it is a primary means of communication.
  2. A non-Christian culture. Our nation is fast becoming a non-Christian nation. While we lament the relative decline in the numbers who follow Christ, we must also accept the reality that those in our community cannot be assumed to be like us, or to hold our values.
  3. The decline of cultural Christians in churches. The Pew Research project confirmed the dramatic increase in the numbers of people who have no religious affiliation. For our churches, this development means that most people do not feel cultural pressure to attend churches. More and more, those who are there are convicted Christians and not Christians in name only.
  4. A new work/life balance. Pastors and church staff members have always been on call 24/7. But now they are connected 24/7 as well with computers, smart phones, and other technological advances. For better or worse, the world of work and personal life is becoming increasingly blurred.
  5. Unregenerate church members. Cultural Christians are those who really know they are not believers, but are affiliated with churches for cultural reasons. But another group includes those who may cognitively assert a belief in Christ, but have really not had a conversion. For certain, this development is not new. But we are seeing the cumulative cost of weak discipleship and false conversions in our churches. How will we respond to the issue of numbers of members who are not truly believers?
  6. The community as a mission field. Can we change our mindsets and be better prepared? Our communities are not just changing because there are fewer Christians. They are changing with an influx of new ethnic groups and people of other religious beliefs.
  7. Less automatic cultural respect of church leaders. In past years, those who held the title of “pastor” or some similar nomenclature were revered in the community just by the position they held. Such is not the case today. Respect must be earned one day at a time.
  8. A more critical world. Many pastors and church staff members do not deal well with the more transparent and critical world in which we live. Some retreat to a form of passivity or paths of least resistance. And some quit altogether.
  9. A greater need for leadership skills. The world in which we live is complex. We may long for simpler times, but that won’t change our realities. Church leaders must be better leaders in more challenging times.
  10. More churches in need of revitalization. This last item may be last on the list, but the need is huge. As many as nine out of ten of our churches are in need of some level of major revitalization. There are tens of thousands of these churches, and the implications for equipping leaders for them are vast.

Mark Driscoll - Do James and Paul contradict?

Doug Wilson - Seven Theses on the Age of the Earth
1. First, the age of the earth, considered in isolation, is neither here nor there. The issue is always what God said, and not how old something is. If the earth is six thousand years old now, it will eventually be one hundred thousand years old at some point, about ninety-four thousand years from now. Will theologians at that time still be required to hold to a “young earth” view? So the issue is not age, or day, or young, or old, but rather the substance of what God actually said. Whatever He actually revealed should be what we use as the foundation for all our subsequent thought. After we have our foundation, we may incorporate truth from other sources — natural revelation included — but we must take care that we never privilege what we think we know over what God actually told us.

2. Therefore, the debate — which is most necessary — should be conducted primarily between Christians who accept the Scriptures as the absolute Word of God, perfect and infallible in all that they affirm. This is because debate is pointless between parties who are appealing to different authorities. The fact that the debate is now being conducted with many of the participants openly saying that the Bible “has mistakes in it” tells us why we are not really getting anywhere.

3. Once we have limited the participants in this way, we have simplified things considerably. Everyone in the debate would be willing to affirm a flannel graph version of the Flood, giraffe and all, if that is what the Bible taught, and everyone in the debate would be willing to affirm a planet creaky with age, if that is what the Bible taught.

Tim Challies - The False Teachers: Joseph Smith
Joseph Smith was born on December 23, 1805 in Sharon, Vermont. When he was a child his family moved to Palmyra in western New York where there was a lot of revivalism and religious fervor due to the Second Great Awakening. The wild enthusiasm and the many denominations present confused Smith and he was uncertain of what to believe and how to worship. As he writes in The Pearl of Great Price: “In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong.”

In 1820, in this time of confusion, Smith read James 1:5 which instructs those who lack wisdom to request it from God. He immediately withdrew to a wooded area near his home to pray for wisdom and it was at this point that he recalls having a vision of a pillar of light coming down from heaven and God the Father and Jesus his Son standing above him in the air. Smith asked them which of the denominations or sects were right and which he should join. He was told that all of the denominations were evil and corrupt.

It was at the time of this experience that Smith became convinced he had been called as God’s prophet. On September 21, 1823, while praying in his room, he received an angelic visitation. This angel, named Moroni, told him that he had been chosen by God for a great work. He told Smith about a book written upon gold plates that had been buried alongside the Urim and the Thummin of the Old Testament. Smith immediately found this book, and, using the Urim and Thummin, translated it, and published it in 1830 as The Book of Mormon. This was the same year that he formally organized the Church of Jesus Christ of Latter-day Saints.

A commanding and gregarious figure, Smith began to amass followers. As the movement grew, it migrated west, in large part because their teaching was not welcome in most places and was often opposed with threats of violence. Smith moved first to Ohio, then to Missouri, then to Illinois. As the movement grew, it required more and more revelations, and Smith received them as need arose. These revelations continued until his death and were compiled into a book referred to as the Doctrine and Covenants.

There was strife within the Mormon church, and in the spring of 1844 it led to threats of violence between Smith and others in the town of Nauvoo, Illinois. The governor intervened and imprisoned Smith until he could stand trial. Before this could happen, though, an armed mob stormed the jailhouse where he was being kept, and Smith was shot and killed while trying to escape through a window.

Business Insiders - 10 Technological Breakthroughs Of 2014 That Could Change The World
The 2014 list is:

27 amazing facts about comic strips:

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