Tuesday, August 8, 2017

Website is moving . . .

Some changes are coming to my website and blog. For the past several months I have been working on transferring everything over to Wordpress. After 10 years on Blogger (almost to the date), I have decided to move on to another host. The transition continues but I encourage you to update your RSS to my new site. I will soon have a new domain and so currently it is simply mcdanell99.wordpress.com.

In addition to the blog, I am updating my published works page, adding a sermon podcast as well as a new podcast (something I have been wanting to do for some time). The new site (and podcast) is called Sola Evangelii and I think the 500th anniversary of the Reformation is a perfect time to launch it. "Sola Evangelii," of course, means "the gospel alone" and is what I believe ought to be the 6th sola of the Great Reformation.

So from now on, all updates will be found at my new site which you can access here.

Monday, August 7, 2017

"Simplicity in Preaching" by JC Ryle: A Review

I fear a vast proportion of what we preach is not understood by our hearers any more than if it were Greek. (5)

As a pastor, I wear many hats, but perhaps none is more central than that of preacher. Preaching is a calling and an art that one must improve on throughout their ministry and I still have a lot to learn. Recently, Kevin DeYoung recommended the pamphlet by JC Ryle Simplicity in Preaching. I quickly bought a copy and devoured its content.

The book is short and can easily be read in one setting. The text starts on page three and ends on page twenty-two - too short to divide into chapters. Such brevity is purposeful. Ryle is clear in the introduction that this is a preaching book on a specific aspect of preaching made clear in the books title. He does not discuss exegesis, mannerisms, content, or the art of preaching common in most preaching books but exclusively sticks to the subject of preaching with simplicity.

The book is short enough that summarizing his content is unnecessary here. I will highlight a few points he makes that stick out to me. His first point is central: know your subject well. One cannot speak with simplicity unless you know the subject clearly. This is why the preacher must be willing to do the difficulty work of exegesis during the week. A congregation that things that preaching is easy or that the preacher should merely stand up with open Bible and bloviate whatever comes to mind confuses him with a radio talk show host, not with a prophet.

Ryle summaizes his point well when he says, " If you yourself begin in a fog, you may depend upon it you will leave your people in darkness." (7)

Secondly, Ryle criticizes the trend accommodating texts. By this he means making the text mean something it does not. As was common in his day and in ours, many preachers want to prove their wit and intellect by showing their people their ability to discover some hidden gem in the text that they themselves cannot discover. Ryle writes:
 Beware, for the same reason, of taking up what I call "fanciful subjects" and "spiritualizing texts" — and then dragging out of them meanings which the Holy Spirit never intended to put into them. There is no subject needful for the soul's health which is not to be found plainly taught and set forth in Scripture. This being the case, I think a preacher should never take a text and extract from it, as a dentist would a tooth from the jaw, something which, however true in itself, is not the plain literal meaning of the inspired words. The sermon may seem very glittering and ingenious, and his people may go away saying, "What a clever parson we have got!" But if, on examination, they can neither find the sermon in the text, nor the text in the sermon, their minds are perplexed, and they begin to think the Bible is a deep book which cannot be understood. If you want to attain simplicity, beware of spiritualizing texts. (8)
Simple preaching involves preaching the simple meaning of the text. The Spirit gave each text a clear meaning and intends on us to preach that precise meaning. The Holy Spirit does not need our creativity, but our obedience in the pulpit.

Thirdly, preach the gospel. Near the end of this short volume Ryle makes it clear that giftedness in simple preaching is useless unless the congregation is presented withe Jesus Christ and his saving gospel.
All the simplicity in the world can do no good, unless you preach the simple gospel of Jesus Christ so fully and clearly that everybody can understand it. If 'Christ crucified' has not His rightful place in your sermons, and 'sin' is not exposed as it should be, and your people are not plainly told what they ought to believe, and be, and do— your preaching is of no use! (21)
I could not agree more. The point of preaching in general and simple preaching in particular is to present Christ. All the art in the world is "of no use" if we miss this primary cause of preaching.

Overall, I believe this little volume is a must read for all preachers. The pulpit is not the place to prove our intellect. It is not a bully pulpit or a pundits chair. It is the sacred desk. It is the place where the under-shepherd leads his congregation to the Chief-shepherd and to do so we need to preach with simplicity.

All Around the Web - August 7, 2017

Trevin Wax - Faithfulness in an Age of Anxiety

Denny Burk - N. T. Wright offers brief commentary on transgenderism

SBTS - 5 Baptist theologians every pastor should read

Gospel Coalition - 5 ‘Fake News’ Stories People Believe About Early Christianity

Get Religion -  More Americans 'accept' polygamy as legit, news media report, skipping faith voices

Christianity Today - Robbing God, Literally: 1 in 10 Protestant Churches Experience Embezzlement

CCEF - Sexuality: God Creates; the World Corrupts

Gospel Coalition - Did Fundamentalists Invent Inerrancy?

Founders - The Man Converted through His Own Preaching

Chuck Lawless - 9 Reasons Some Leaders Don’t Like Confrontation

Babylon Bee - Church Sound Guy Admits He Has No Idea What Any Of These Little Dials Do


Thursday, August 3, 2017

Letter to the Editor: The Church Should Not Be Taken For Granted

The following is my letter to the editor in last week's State Journal in Frankfort, KY.

I recently came across a video of an historic cathedral in France being demolished. It was only just one of thousands of churches that have closed recently in that nation. Europe continues to slide into the abyss of secularism resulting in the eclipse of historic Christianity. The image was a clear reminder of Europe’s need of an evangelistic revival, yet the idea caused me to contemplate what our community would resemble if our churches suddenly vanished; a likely prospect if secularization continues to spread in America.

Though rarely reported, churches are consistently on the front lines of humanitarian aid. Our church regularly fields calls from local citizens in need of food, financial help, and material provisions. We’re happy to provide what we can. Virtually every congregation helps the least of these in multiple ways: food pantries, clothing centers, school supplies, etc., all without cultural applause.

The local church has also been a voice for social justice. We care for orphans, widows, and the forgotten. We stand for justice, strong families, economic advance, and racial reconciliation. We are passionate about serving for and building toward a stronger community.

Yet the most import gift the church offers is salvation. Christianity is not a humanitarian organization, it is rescue found only in a God who has come down to us. We love others because God first loved us as manifested in his Son at the cross. The greatest hope for society is Christ himself.

The Prophet Amos once warned of an impending famine on ancient Israel – a famine of God’s Word. There is no worse judgment than the absence of God’s presence and I fear it is coming again. A vibrant church gives us confidence that God is active in our community. To neglect the church is to bring famine on us all.

All Around the Web - August 3, 2017

Trevin Wax - Augustine the Lover: Sarah Ruden’s New Translation of “Confessions”

Denny Burk - Four stages of “evangelical” affirmation of gay marriage

Chuck Lawless - 8 Reasons Excellence Must be the Standard for Churches

Tim Challies - Two Different Ways to Think About Sex in Marriage

Pastor's Today - There Is No Insignificant Word

Resurgent - It’s Officially Spooky Now: Democrat Obsession with Abortion is Unreal

Gallup - More U.S. Protestants Have No Specific Denominational Identity

CBN - Bible Studies at the White House: Who's Inside This Spiritual Awakening?

USA Today - American soda consumption plunges to a 31-year low

Babylon Bee - Waitress Pays Rent With Million-Dollar Gospel Tract


Wednesday, August 2, 2017

From Lewis's Pen: To Refuse to Forgive

From Lewis's essay, "On Forgiveness" as published in The Weight of Glory:

To forgive the incessant provocations of daily life - to keep on forgiving the bossy mother-in-law, the bully husband, the nagging wife, the selfish daughter, the deceitful son - how can we do it? Only, I think by remembering where we stand, by meaning our words when we say in our prayers each night “Forgive us our trespasses as we forgive those that trespass against us.” We are offered forgiveness on no other terms. To refuse it is to refuse God’s mercy for ourselves. There is no hint of exceptions and God means what he says.

All Around the Web - August 2, 2017


John Mark Reynolds - They Took Our Religion and Gave Us Opioids

Joni Eareckson Tada - Reflections on the 50th Anniversary of My Diving Accident

Evangelical History - Martin Luther King, Conformity, and the “Age of Jumboism”

Gospel Coalition - 4 Reasons to Teach Church History to Teens

Tim Challies - Foster Your Friendships

Resurgent - DNA Study Proves Bible’s Accuracy – Leftists Lie To Attack Bible Anyway

SBTS - Why should a pastor use all his vacation time each year?

The Blaze - Kentucky doctor delivers baby right before giving birth to her own daughter

The Blaze - ‘World of Warcraft’ video game currency now worth more than Venezuelan money

LA Times - Netflix is carrying $20 billion in debt. Can it keep borrowing its way to success?

Babylon Bee - Church Entertaining Trade Offers For Weird Family With 15-Passenger Van


Tuesday, August 1, 2017

"A Theology for the Social Gospel": Blogging Through Rauschenbusch - Introduction

"A Theology for the Social Gospel": Blogging Through Rauschenbusch - Introduction


One hundred years ago, one of the more important theological works was published by American theologian Walter Rauschenbusch. The author was a New York pastor and professor deeply concerned about the social needs of his city and wanted to direct Christians to address the social challenges of the age. The book was entitled A Theology for the Social Gospel and is the key work in the social gospel movement of modernity. Due to this important anniversary, I am blogging through Rauschenbusch's work exploring its themes and argument.

To be clear, the social gospel, as well as Rauschenbusch, was unorthodoxy even though he argues to the contrary. In the forward to the book, Rauschenbusch goes so far as to suggest that the social gospel "is just as orthodox as the Gospel would allow" and repeats the same assertion throughout the book. Yet in spite of his rhetoric, the social gospel is not Christian orthodoxy but another side of theological liberalism and this text is littered with it as it will be made clear in the posts that follow.

Before going farther, a few reasons on why this series is worth our investment. First, the social gospel has not faded away. Though the term has largely disappeared, the theology behind it is very much alive. Rauschenbusch is writing during the age of modernism and that cultural worldview is evident throughout the text. We now live in a postmodern society and the language has transitioned, yet the thinking and arguments are largely the same. If one were to compare the writings of Jim Wallis, for example, with Rauschenbusch, the similarities will be evident immediately.

Secondly, Christians should not isolate themselves from false teaching. Heresy should be avoided at all cost, yet occasionally, it might be wise to be aware of the arguments and writings of important figures. I believe that Rauschenbusch is one of them. His influence is greater than many give him credit and anniversaries like this give us an opportunity to explore just why he was so important.

Thirdly, one advantage of books like this is that though it is heretical, the writer draws us to reconsider some of our theological assumptions. Rauschenbusch challenges, for examples, individualistic salvation in favor of a social gospel. I believe the author goes to the opposite extreme he is reacting against, yet with that understood, he may have a point. While preaching, "repent and believe the gospel" to the individual, have we forgotten to emphasized the communal (my preferred word) aspect of the gospel? Occasionally, even heretics help us to see things we overlooked before.

Finally, books like A Theology for the Social Gospel force us to look against at both Scripture and the gospel itself. We must stand firm that the gospel does not need to be redefined, but better understood. I am confident that Rauschenbusch's doctrine is too weak to trump the true gospel. Therefore, in an ironic twist, strengthens my faith in the "faith once for all delivered to the saints." (Jude 3).


For more:
"A Simple Way to Pray": Blogging Through Luther
"Baptists Through the Centuries": Blogging Through Bebbington - Complete Series
"Seeking the City": Blogging Through Brand and Pratt - Entire Series
We Are All Descendants of Cain: A Theology of Beowulf -  Conclusion
"Collected Writings on Scripture": Blogging Through Carson - Complete Series
"Whosoever Will": Blogging Through Allen and Lemke - Concluding Thoughts
"The Deity of Christ": Blogging Through Morgan and Peterson - The Deity of Jesus for Missions and Pluralism

All Around the Web - August 1, 2017

Joe Carter - The FAQs: What You Should Know About the Military’s Transgender Policy


Erik Raymond - The Holy Spirit is Not an “It”

Chuck Lawless - Why Pastors Are Often Impatient

Thom Rainer - Seven Common Reasons Churches Have a Dramatic Decline in Attendance

Christianity Today Pastors - 5 Passages Your Pastor Wishes You'd Stop Taking out of Context

Chuck Lawless - Actions to Consider Just in Case the Lord’s Challenging You This Week

Gospel Coalition - Reformation 500 for the Chinese Church

Resurgent - Senator James Lankford Takes on ABC For Labeling Christian Organization a Hate Group

Credo - Building a Theological Library, Part 3: Tips on Building a Digital Library

BBC -  The Polygamous Town Facing Genetic Disaster

Babylon Bee - Giant King James Bible Hurtling Toward Earth